Gardnerian Wicca is Good

Sometimes in life, things move us. Sometimes it’s a bolt of inspiration that allows us to narrow in on something that we find to be important. Sometimes it’s the identification of a pattern or meaningful coincidence that we come across. Both of these things are common occurrences when it comes to modern religious witchcraft. Today’s blog was inspired by our dear sister Thorn Mooney’s (pictured above) most recent post to her Oath Bound blog on Patheos.com, “What Good is Gardnerian Wicca.” (Why it’s called Oath Bound, we have no idea, but she knows what’s up and what’s secret, so she has as much right to the term as any one of us, if not more for smooshing it in the public’s face. Go, sister, go.)

We’re about halfway through her most recent post, and about halfway through 6 or 8 whiskeys, and you know what, we think we’ve been forced to think. Brava, Thorn. Brava. The conflict within, between whether to write as the spirit moves us or whether to finish reading so we can make informed commentary tears us asunder.

Ok, we chose to finish reading, because reason.

Something that Thorn and we have in common (and she whoops our ass at it) is that we both have degrees in Religious Studies. We have a BA in it, but this witch has an MA. That means she sunk a lot more time, thought, and money into the pursuit, and we do not envy her student loans. This is a priestess who went for it, because she was called to it, and her writings have left us with spiritual truth bomb after spiritual truth bomb as a result. For this, we are grateful as fuck. (We’re also grateful as fuck for this issue of The Burning Times that her coven sent us. I mean, Lies For Dead Seahorses has needed to be shared for decades, obviously. Hit her up. Beg her to send you a copy. It’s solid gold.)

Her candor in the written medium is flawless. Witness the sentence “I don’t even have words for how boring these conversations were,” in regards to her description of the debates between atheists and protestants in her graduate student courses. Another straight up truth bomb is, “If there’s anything I’ve learned through studying religion, it’s the futility of pretending that it’s a definable thing with neat boundaries that make sense to everyone involved.”

She’s flawless in describing to the rest of us how her (our) Gardnerian Wicca doesn’t tell her how to vote, how to think, how to spend her money or fight injustice. She affirms quite clearly that we don’t have a central hierarchy, and she highlights that many conversations at the masters level of education in regards to religion don’t even apply to her (us). She is a light in the darkness of the Judeo-Christian constructed process of studying religion. Encountering Hinduism and Buddhism caused religious scholars to eventually think outside of their shells, but encountering Wicca has mostly led them to deconstruct Wicca in a Judeo-Christian framework, highlighting the similarities and (mostly) differences.

We don’t wish to presume, by reading her blog posts on Patheos.com, what Wicca has given her. But we do feel confident repeating what she says on its behalf; it “made her feel like she had some impact on her own life. It gave her some sense of agency she hadn’t had before.” It empowered her, and caused her to find a sense of empowerment, making her feel more effective over her own life. That personal power, that is the effect of witchcraft. Witchcraft is empowering, which is why is has been so villified by established western religious authority for centuries.

One of the biggest and best things that Thorn Mooney writes about on her blog at Patheos.com is that Gardnerian Witchcraft has given her a sense of family, and we echo this sentiment strongly. When you are initiated into a coven, you are essentially presented with siblings in the Craft. At first, they are usually the men and women who have also seeked, worked, and successfully pursued initiation under the same High Priest and Priestess as yourself. They become your siblings in a way that defies words, because they are not related to you, but they have the same deep understanding of the Mysteries that you do, presented in the same way by the same people, and because this is one of the most defining experiences of your life, you grok them, and they you, in a way that can only be described as kin.

Fuck the royal we for a minute. I’m a Gardnerian. I’m a member of one of the most reclusive witchcraft traditions and Wiccan traditions in existence, and all I can say about my tradition is that it is family. It is finding my, our way back home. My coven is my family, in addition to my kin who I was born into, who love me unconditionally. The level of love and trust inherent in a truly functional Wiccan coven is bar-none. As Thorn says in her blog, we, collectively as a coven, are bigger than any one person’s practice. It is as much beautiful as it is sublime. We rein each other in as much as we lift each other up and soar with each other through the ethos of life and that which we experience beyond. We become co-creators of our shared realities and recognize the divine within ourselves and each other without the need for yoga mats, yoga pants (or any pants, really), or an excessive amount of blissed-out new agey platitudes.

One of the most spectacular things about the traditional Wicca movement is that we have a shared liturgy. Many pagans might scoff at the idea of liturgy in a witchcraft movement, but when it comes to the study of ritual, it has been found time and time again that the repetition of certain actions, certain affirmations, certain observances and practices, has assisted and, in fact, enhanced the state of mind in regards to those practices. We train ourselves through repetition, and in so doing, we form the launch pad for the witchcraft and the religious experiences of ecstasy, communion, and enlightenment that we strive for. When the very basic circle structure and casting, the calling of the quarters, the invocation of the Gods, and the forming of the traditional Wiccan circle become something we can do with our eyes closed, we prepare our minds for true transcendence, because at that point, our rites are primed to transcend our normal senses and ways of thinking. The traditional Wiccan practice does not restrict: it sets the stage for a show that is ineffable, an experience that is transcendent, and a practice that unites us with our gods in a way that words fail to describe.

I, err…. We are grateful to Thorn for sharing so much of her experience with us, and we look forward to reading so very much more from her in the future. And to Jason Mankey, who writes his own blog, Raise the Horns, (and possibly edits Thorn’s?), we offer our thanks, not just for years of beautiful community ritual, but for bringing to us yet another modern voice that reflects the truly visceral experience of Gardnerian witchcraft. We treasure it, and just because she’s not *really* on Facebook doesn’t mean we value it any less. *CoughCoughHintHintAFanPageIsCrapGetARealOneAlreadyCoughCough*